Changing Priorities

Today, numerous Bangladeshi women are taking charge of their personal and professional lives. However, widespread gender bias and violence continue to challenge their dreams of emancipation and empowerment. Have the two women Prime Ministers of Bangladesh made a difference in the life of an average woman?

South Asian politics is dominated by dynastic trends and the presence of women leaders at the helm of affairs. The former is an unfortunate reality but the latter should be a source of pride for developing nations that have traditionally struggled with gender issues to provide their women with some very basic human rights. Whether it is the assassinated former Prime Ministers Benazir Bhutto of Pakistan and Indira Gandhi of India, or the still vibrant Khaleda Zia and Sheikh Hasina of Bangladesh, we must credit these women for their determination and persistence against the norms of their male-dominated cultures. Unfortunately, however, that is not a testament to women’s empowerment because not only do most of these women leaders have a strong male connection as primary reason for their rise to power, but also the life of an average woman has remained largely unchanged under their rule.

Bangladesh is a developing nation of 165 million with an adult literacy rate of about 55%. It has been run almost exclusively for the past two decades by Bangladesh’s two Begums – current Prime Minister Sheikh Hasina of Awami League (AL), and opposition leader and former Prime Minister Khaleda Zia of Bangladesh Nationalist Party (BNP). Sheikh Hasina is the daughter of Sheikh Mujibur Rahman, Bangladesh’s independence hero and first prime minister murdered in 1975. Khaleda Zia is the widow of former president, Maj. Gen. Ziaur Rahman assassinated in a failed coup attempt in 1981.

As Prime Ministers, the Begums have been known to run corrupt regimes, and faced criminal charges. In 2007, the army tried to end their monopoly on power when it seized power by splitting their vote banks and trying to create alternate forces. However, the Begums’ parties proved resilient and Sheikh Hasina came back to power in Dec 2008 and promptly resumed business as usual by filing more corruption charges against her opponent.

It is safe to say the last two decades have seen Bangladeshi women become more visible on the social and professional scene, but the gains have fallen short of expectation, especially under successive women Prime Minsters. So while the Begums focus on each other, the majority of women fight their own battles at home and in the social sphere against harassment, assault, kidnapping, acid throwing, and murder over dowry disputes.

Amnesty International reported that in 2010 police had received more than 3,500 complaints of physical abuse of women over dowry disputes, and in 2011, violence against women topped all crimes reported to the police between January and June, and 1586 out of 7,285 complaints were of rape cases. Due to prevalent patriarchal social attitudes, women in general, but especially from low socioeconomic backgrounds, lack access to resources for protection or legal redress. Domestic violence, however, transcends class barriers and acid-throwing is a brutal favoured punishment of spurned suitors or disgruntled husbands. There is also extensive trafficking of women to other countries in Asia and Middle East, lured by job prospects but forced into prostitution.

Moreover, The Daily Star quoted United Nations World Food Program (UNWFP) on International Women’s Day 2012 asserting that much effort was still needed to improve the lives of women in Bangladesh. The report said that almost half of the female population in Bangladesh is married before reaching 16, which results in higher pregnancy rate in adolescence, and undernourished mothers then give birth to underweight babies. Many young girls are still denied schooling and face bleak futures. UN Secretary General Mr. Ban Ki-moon urged the government, civil society and the private sector to work for gender equality in Bangladesh, which had not kept pace with strides in economic development.

Clearly, Bangladesh’s economic gains are not fully transferred to its women though their contribution to the economy is substantial, especially to the garment industry which is the source of 90% of Bangladesh’s foreign exchange. Institutions like Grameen Bank and BRAC have revolutionized the lives of many rural women by extending micro-credit to them, and have contributed to their economic empowerment, but unfortunately, Grameen Bank founder, the Nobel Laureate Muhammad Yunus, has been attacked by Sheikh Hasina, ironically again, in what is seen as a political move.

Gender bias has also often surfaced through religious expression. In April 2011, CNN reported   that when the government announced its Women Development Policy 2011 about inheritance of property, protests broke out from the radical Islamic parties that considered it a violation of the Quran’s injunctions about inheritance. Ironically, the opposition party BNP of Kahleda Zia was reported to be supporting the protest, undermining the cause of women’s empowerment just to gain some political mileage.

In July 2011, Human Rights Watch reiterated its concern for Bangladeshi women who are increasingly on the receiving end of religious fatwas issued by so-called scholars, even against the rulings of civil courts, in shalishes, the traditional dispute resolution methods. These decrees have resulted in humiliating punishments resulting in death for young girls wrongly accused. The punishments include imposing fines, lashing, cutting hair or blackening faces, and ostracizing families, carried out by vigilantes. While many of these incidents go unreported, human rights groups claim at least 300 such incidents have occurred in the last decade. In 2011, one particular case in Shariatpur district highlighted the seriousness of the issue when the shalish ordered 100 lashes to Hena Akhter for an alleged affair, when she had reportedly been sexually abused. She collapsed while the punishment was being carried out, and later died. Thus, the government’s failure to effectively address such incidences and implement legislation continues to result in grievous harm to women under the watch of their woman Prime Minister.

 It should be a matter of pride for Bangladesh that in November 2010 it was elected to the board of UN Women, but to do justice to this role Bangladesh’s Begums need to shift focus from personal and political gains and use their position to aggressively to work towards emancipation and empowerment of the average woman. Only then can the Bangladeshi women be truly proud of their Begums. 

A version of this article was published in SouthAsia, April 2012, as Changing Priorities

THE WORLD IN BLACK AND WHITE

“Why are South Asians so fascinated with a fair complexion?” asked my American friend, Ruth.

The monthly meeting of our book club was in session. Having read Bapsi Sidhwa’s An American Brat, the members were ready to discuss the book’s contents.

“Doesn’t it look lovely?” I asked.

“Not if you are Rihaana!” Quipped Charlotte and everyone laughed.

“And not if it shows all your wrinkles more!” added Jane.

“You can’t have it both ways, can you?” I chuckled. “Actually, it’s probably a post-colonial association issue. White-skin has become synonymous with power and status for us.”

Everyone nodded, understandingly but the conversation started me thinking if our fascination with white skin was just a colonial hangover or a symptom of something deeper.

Skin-tone prejudice may be defined as giving darker-skinned people discriminatory social treatment. Anthropologists and historians believe the symbolism of white and black colours is universal and originates from the basic distinction of light and darkness. They also acknowledge its gender connection. In Fair Women, Dark Men: The forgotten Roots of Colour Prejudice, anthropologist Peter Frost says, “lighter women were preferred in medieval Japan, Aztec Mexico and Moorish Spain, even before there was significant contact with Western ideology.” Sociologist Pierre L. van den Berghe, also writes in his foreword, “Although virtually all cultures express a marked preference for fair female skin, even those with little or no exposure to European imperialism…many are indifferent to male pigmentation or even prefer men to be darker.”

This adds another dimension to the system of gender prejudice prevalent in South Asian societies of India, Bangladesh, Nepal and Sri Lanka. Pakistan is ethnically very diverse, and women of the North Western areas that host fair-skinned populations are relatively free of this prejudice while other ethnic groups are more vulnerable. We all remember Junaid Jamshed’s hit song, ‘Goray-rung-ka-zamana’ that prompted an outcry from the not-so-fair maidens and resulted in, ‘Saanwli-saloni-si-mehbooba’. Though JJ obviously did not mean to be discriminatory, his choice of topics shows how deeply our society has unconsciously adopted this bias and become complicit in a gender crime that flourishes at home, at the workplace and in public spheres.

Workplace discrimination is hard to tackle since the methods are usually subtle, and many women are discouraged by fear of reprisal and lack of trust in legal recourse. This discrimination comes in the form of racial slurs in the US, but the legal system is more effective there, for example, in 2008 a black woman, Tomeika Broussard, was granted $44,000 in damages in a lawsuit because her boss repeatedly called her ‘reggin’, a racial slur spelt backwards.

Sadly, many wonderful women’s personal lives suffer because of widespread skin-tone bias when even dark-skinned Romeos pass them by for fairer maidens. However, more disturbing is when women themselves become equal participants of this cruel practice against their own kind — a case of the abused turning into abusers. When looking for bahus, mothers-in-law often act as hard-to-please prejudiced gatekeepers, thereby ruining the happiness of many girls and destroying any chance of finding compatible partners for their sons.

A friend once described her humiliating experience with the rishta aunties. As they enjoyed tea and samosas, she overheard them calling attention to her feet in case she had applied whitening creams on her face to hide her true complexion. Her intellectual accomplishments and pleasant mannerism meant nothing to them. What an unfortunate experience for any self-respecting female. On a similar note, African-American author Marita Golden writes in her memoir, “Don’t Play in the Sun”, about the colour-based bias of her mother when she tells her to stay out of the sun because, “You’re going to have to get a light-skinned husband for the sake of your children as it is”. This admonishment is familiar to many South Asian girls and points to the universal nature of this prejudice.
In such a discriminatory atmosphere, commercial gains are not lost to the shrewd businessman. Skin lightening products are a huge and lucrative industry in India and Pakistan. A 2007 New York Times report revealed that half of India’s skincare market comprised skin whitening products because, as Ashok Venkatramani of Hindustan Lever explained, “The definition of beauty in the Western world is linked to anti-aging…In Asia, it’s all about being two shades lighter.” The advertisements of popular fairness creams show dark, lonely women transforming into fair, happy beauties with fulfilling lives, thereby belittling their achievements and connecting their happiness to meaningless superficial concerns.

Colour discrimination in the United States largely affects people of South Asian descent, African Americans and Hispanics.Some anthropologists believe that the African diaspora is as much traumatised by ‘colourism’ as by racism and colonialism.
Studies show darker-skinned people to be at a socio-economic disadvantage even in today’s politically-correct West. South Asian and African-American communities themselves prefer lighter skin, proving that the discrimination is not just brought on from outside but embraced by victim communities themselves — an African-American retailer was sued by the US Equal Employment Opportunity Commission in 2008 for calling his darker-skinned employee ‘too dark’ and ‘black as charcoal’.

Perceptions of beauty among African-American women favour lighter-skinned Halle Berry over the darker Whoopi Goldberg or Oprah, and while Michelle Obama may be a celebrated dark-skinned beauty, that perception may be influenced by her position as the American First Lady. Darker Asian men have recently come to focus on their complexion encouraged by fairness creams aimed at men. Darker African-American men, by contrast, have had it tough throughout history and been assigned to fieldwork while their lighter counterparts worked indoors. The Christian Science Monitor recently reported about the former Mississippi governor’s pardon controversy — of all the pardons Barbour had granted, two-thirds were for white prisoners when the prison racial make-up is two-thirds black, thus revealing the possible reach of colour prejudice extending into the US justice system.

Though the era of political correctness discourages open expressions of prejudice in many societies, skin-based discrimination still flourishes unhindered. In order to bring down the colour collateral this bias exacts from our women, we must deny it the mental and physical space it occupies in our social-scape so that no accomplished dark maiden need summon the mirror on her wall to weigh her worth. Let us, indeed, adjust our priorities for the better.

Published in Dawn Review as "The World in Black and White" , March 18, 2012.

A Legacy of Hate

Op-Ed

It is time to heal ourselves now

A children’s coloring book recently published by Big Coloring Books, Inc., in St. Louis, titled,We shall never Forget - The Kids Book of Freedom has sparked much controversy of late. It claims to be a tribute to the victims of 9/11, but many are questioning its deeper agenda.

Responding to criticism, Wayne Bell, the publisher of the book, has denied it advocates anti-Muslim sentiment. He was quoted on Abc News as saying, “This book under no way… zero, zero… no way… mentions Islam or Muslims…it does not mention Islam in generalities...” He claims the book was “created with honesty, integrity, reverence, respect and does not shy away from the truth.” However, a cursory glance through the book makes one pause to consider the implications of the message it appears to advocate – albeit unintentionally, if we are to honor Wayne Bell’s words.

To begin with, the phrase ‘radical Islamic Muslim extremists’ appears ten times through the course of its 36 pages, and in one section the book claims: “These attacks will change the way America deals with and views the Islamic and Muslim people around the world…”, connecting all Muslims living in countries around the world to 9/11, and making no attempt to distinguish between the small minority engaged in promoting violence and the majority of peaceful Muslims worldwide. It might be true to say that the attacks have influenced the American foreign policy towards Muslim countries since 9/11, but the last decade has also brought to us the sad reality of how America has changed the way it deals with its own Muslim citizens, where despite assurances otherwise embedding of FBI informans pretending to be Muslim converts inside mosques are now old stories. This has been widely criticized as a counter-productive measure since it appears to treat all Muslims as part of the problem.

 On a more personal level, Americans now view their fellow countrymen with suspicion and hatred. This has alienated huge sections of the society and pitted communities against each other which should have been working to buid relationships. Similarly, institutions that should be working in collaboration with each other to defeat violent extremism end up being in collision due to lack of trust. This situation has undermined the strength of the American society and created fissures in the beautiful mosaic of ethnicities, cultures and Faiths that America has always been proud to host.

The book also makes other observations that appear to be unfounded and based on conjecture, for example, “Children, the truth is, these terrorist acts were done by freedom-hating radical Islamic Muslim extremists. These crazy people hate the American way of life because we are FREE and our society is FREE.” The simple fact of the matter is that 9/11 and later acts were not carried out by individuals who hated the American way of life, but by individuals who have used their religion as an excuse to further their personal agenda. Terrorism is all about power and control, and terrorists of all affiliations use excuses to further their agenda, and gather support from the like-minded. A simple question we can all ask ourselves is, if the supremacy of Islam is the main motivation for these self-proclaimed defenders of faith, why do they continue to kill innocent Muslim men, women and children in staggering numbers in Muslim countries?  No one can refute the fact that the 9/11 bombing was carried out by individuals who were Muslim. We know they were Muslims because they believed themselves to be, and we have to accept how a person wants to define himself,  but why are we failing to make a clear distinction between them and the mainstream Muslims?

Perhaps the American nation needs to pause for a moment and try to make sense of the cacophony of messages it receives from multiple sources, each with its own agenda, and reflect not only on the immediate impact of the sad event of 9/11, but also the long term effects of the decisions they make today that will shape the lives of their future generations. The periodic resurfacing of hateful agendas may be the price of living in a free society, as a dear friend pointed out to me, but freedom also comes with responsibility – a responsibility for everyone, but more so for those who may not be on the receiving end of this campaign of hate but who believe in upholding justice and fairness for all. It is only when the silent majority stands up to deny anyone the opportunity to contribute to further disintegration of societal fabric that we will begin to heal.

The publisher’s claim, if we are to acknowledge as credible, that the book has already sold out of its first print run of 10,000 copies should be a cause of alarm for all of us. Can we hope that more parents will begin to make a conscious choice to not let anyone pass on a legacy of hate to their children? Can we, indeed, hope to leave a better world for our children based on tolerance and respectful engagement?

Let us say, “Enough!” and move on now. We owe our children a future full of hope, not regret. 

A version of this article was published in Sharon Patch as Divided, We Fall 

India - a Quest for Identity

Living in a melting pot of races, religions and cultures, the inhabitants of Northeast India continue to struggle with an identity crisis while battling decades of ethnic conflict.

Northeastern India consists of the seven sister states of Arunachal Pradesh, Assam, Meghalaya, Manipur, Mizoram, Nagaland and Tripura, and parts of North Bengal. This is a very diverse region and has strong ethnic and cultural ties with Southeast and East Asia while it is officially a part of India since 1947. These states constitute a special category which is officially recognized by the Indian government. The major religions practiced here include Christianity, Hinduism and Islam.  

Northeast India has seen a steady flow of immigrants throughout history, which accounts for its ethnic, linguistic cultural and religious diversity. Linguistically, the Bengali and Assamese speakers have been the most in numbers, as Subir Bhaumik pointed out in Ethnicity, Ideology and Religion: Separatist Movements in India’s Northeast, and the statistics regarding linguistic majority have been influenced by political affiliations e.g. in Assam, the migrant Muslims of Bengali origin registered as Assamese speakers between 1947 and 1982 to become part of the larger community, but after the 1983 riots, many of these Muslims began to register as Bengali speakers, changing the statistics about the number of Assamese speakers in the 1991 and 2001 Census.

There are three main groups inhabiting the Northeastern region which have been at odds with each other: the Assamese, the Bengalis and the tribal communities. Historically, wave after wave of migration towards the region was directed from the Eastern Asian countries like Tibet, Burma and Thailand, and the 1947 Partition led to increase of Bengali Hindu and Muslim refugees. As happens with demographic change and tipping of ethnic balance in any region when also accelerated by political maneuvering, a feeling of discrimination and deprivation slowly established itself and hatt has led to a constant sparking of ethnic violence for decades, uprooting families and claiming lives.

This sense of discrimination has been aggravated to a level that the resulting agitation has led to accusations of changed political loyalties of the Assamese towards the Indian government. This attitude of distrust has sustained in the minds of some politicians and policy makers and has prevented implementation of policies for social uplifting and effective conflict management. The fact that is conveniently ignored by politicians is that the historical differences and resulting conflict actually originate from the Colonial era discriminatory treatment of Assamese, and has continued due to mismanagement by the government and exploitation by political leaders.  

Several reasons are acknowledged by economists and policy makers to be the cause of conflict in this region. One of them is the region’s geographical location as a poorly integrated remote corner of the country. Assam is landlocked by Bangladesh, Bhutan and Tibet and is joined by a narrow corridor with India through Bangladesh, Bhutan and Nepal. Some blame successive economic and political policies of the Indian government relying on use of force to suppress conflict rather than to manage and understanding it, and sometimes even just focusing on temporary political gains.  Dr. Shakuntala Bora of Gauhati University finds in the course of her research that the reasons for the identity crisis of the ethnic groups in Assam include their awareness of being different from the majority group, a sense of being discriminated against and a strong desire for a significant share in political power – all of which are legitimate concerns for self-assertion.  Dov Ronen, who has been affiliated with Harvard University’s Centre for International Affairs, also suggests that ethnic nationalism is just an expression of self determination and, “ethnicity is politicized into the ethnic factor when an ethnic group is in conflict with the political elite over such issues as the use of limited resources or the allocation of benefits.”

The Northeasterners also suffer discrimination due to their physical appearance. Racially, they are considered to be closer to Southeast Asia, and have trouble fitting in and being accepted by the larger Indian population. The discrimination has resulted in a steady increase over the years in trafficking of, and sexual violence against, women which is seen, based to a 2011 study of North-East Support Center and helpline (NESCH), by Madhu Chandra as “a reflection of India's caste practices and social system as majority of North-East Indians come from Scheduled Castes and Tribes and ethnically Mongoloid race, which falls out of caste hierarchy.” Though the Indian constitution protects right of minorities, practically, there has been little protection from hate crimes and exploitation for the Northeasterners even in the capital, Delhi. Northeasterners working or studying in Delhi have complained of having little support from the police or legal system. Hence, it is seen that most of the cases go unreported. Even when reported, however, they are often denied FIRs or their cases are delayed by the police and courts. According to the NESCH, of the cases studied less than half were taken up by police, out of which only 1% actually made it to court. Derogatory terms are also in common usage for referring to Northeastern men and women. To add to their misery, Northeast Indians face identity crisis not only in their own country, but due to their East Asian looks but Indian passports, they are also meted out the same treatment when they travel to adjoining Bhutan, Nepal, China and Myanmar. This discriminatory behavior often fuels anger and sense of deprivation among the inhabitants of this region and contributes to socio-political unrest and communal violence. It is no wonder that the Northeast has been India’s most insurgency affected region.

A crisis in multi-cultural, multi-ethnic and multi-religious societies may result from suppression or exploitation of any group. To prevent it from blowing into a full-fledged conflict, we need policies that prevent polarization and encourage integration. Politicization of ethnicity which turns it into ethnic conflict has to stop. Without effective solution, or continuance of discriminatory policies, the situation only leads to insurgency and militancy as observed in Northeast India for the last many decades.

 Published : SouthAsia Magazine, as India: A Quest for Identity Dec, 2011 

South Asia - Potential and Prospects

Feature

Social indicators of development in the dynamic South Asian region are not always promising. However, the South Asian economy is resilient as are its people, and can do well with sustained international focus in lending and knowledge investment to supplement efforts of local governments.

South Asia comprises seven countries: Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka, representing the largest concentration of the world’s poor and also of the highest number of the conflict-afflicted. Over-population, environmental issues and bad governance feature high on development challenges, as do internal and external conflict.

 Nepal’s stability is affected by decades of Maoist insurgency. Sri Lanka has struggled through years of ethnic conflict. India has had to deal with major internal insurgencies and the political and military challenges with neighboring countries. The arms race in the region between the two largest countries of the region, India and Pakistan, which started in the 80s and grew to include nuclear capability, continues to challenge relations between them. Also, the power politics of major world players over the years, the US and the former USSR, has caused huge instability in the region and Pakistan battles serious repercussions in the form of drugs and terrorism, and the fallout of War on Terror in neighboring Afghanistan.

Not surprisingly, South Asian countries have extensive areas of inequality and extreme poverty directly connected to the conflict areas. The inclusivity of development logically depends on reducing this inequality. Since conflict is a major deterrent to political stability, no sustained growth policies have been successfully applied over the decades. However, domestic reforms and external assistance has helped provide some relief in phases.

A brief overview of the economic outlook of South Asian countries is as follows:

Bangladesh is an agricultural country, and one of the world’s most densely populated nations (164 million). A wide majority works in agriculture, though service industries contribute over half of GDP. Bangladesh has a flourishing garment industry. However, weak institutions, poverty, frequent cyclones and floods and corruption (CPI 2009: 139^th/180) undermine economic development and increase unrest despite reasonable inflow of aid from international donor, including around $100 million a year from the United States. Unemployment rate is currently closer to 5.1% and inflation 6.0% (CIA Fact Book 2011).  Still, from the '90s to 2010 industrial production increased to 30% from 20%. The increase in demand for power and other infrastructure has not been successfully met with and the country's industries and manufacturing sector have suffered greatly.

Bhutan is ranked among the top 10 happiest countries of the world. This has been achieved due to its unique five-year national development plan series based on ‘Gross National Happiness’. Bhutan is well into achieving its objective to reduce poverty to 15% by 2012-13 in its Tenth Five-Year Plan (2008-2013). Bhutan has not only been successful at most of the original MDGs but in some cases, it is going beyond the MDGs. However, trade and finance need some policy planning to facilitate more foreign investment. Regionally, the economy is closely aligned with India’s and hydropower exports to India have boosted Bhutan’s overall growth. The World Bank has been assisting Bhutan since the early 80s and projects worth US$73 million focused on education, health, private sector, and rural development and infrastructure are underway. The Global Fund is also committed to programs to fight AIDS, Tuberculosis and Malaria. The per capita income has exceeded US$2000, making Bhutan third only to the Maldives and Sri Lanka in South Asia. (WB, 2011)

          India inherited 90% of the industry in the sub-continent at partition. Due to land reforms introduced shortly after partition, the Indian economy continues to move in the right direction. With an average growth rate of 8% in the last three years, it is recognized as one of the world's fastest developing economies. However, the CIA Fact Book’s figures challenge the inclusivity of India’s economic policies as people living below poverty line remains at 41.6%, and India’s levels of child under-nutrition are double that of Sub-Saharan Africa. (WB, 2007). Despite government’s extensive welfare policies, social progress has also been hampered by Hindu caste system and anti-Muslim sentiment. The Industrial activity in India has, however, helped accelerate economic growth in the urban areas, creating jobs and increasing exports significantly. The revenue generated through tax collection has also helped create increased public spending on education, health care and various social programs to fight poverty.

Maldives comprises 1191 islands in the Indian Ocean of which almost 200 are inhabited. Tourism is its main industry, contributing almost 20% to the GDP. The Maldives economy is growing at an average of over 10% since the past two decades, although the 2005 tsunami caused a temporary setback. In 2009, the global financial crisis also caused decline of tourist arrivals and investment. However, the thorough policy planning of government, aided by International financial institutions like World Bank, continues to draw substantial investment through economy-friendly incentives. Over the longer term though, a bigger threat to Maldivian economy is seen to be the impact of erosion and global warming as 80% of the area lies 1 meter or less above sea level. Bhutan has urged the developed countries to help by reducing their carbon emissions.

Nepal is among the least developed countries in the world, and was ranked 29th on the Global Hunger Index 2010. It is a landlocked state bordered by China and India. Nepal's GDP for 2008 was estimated at over $12 billion making it the 115th-largest economy in the world. Agriculture accounts for about 40% of GDP, services comprise 41% and industry 22%. Nepal has considerable potential in hydropower, but political instability has hampered foreign investment. Civil strife and labor unrest, and its susceptibility to natural disaster continue to be a challenge. Nepal meets its energy demands through India and is contracted to import all its petroleum products through the Indian Oil Corporation (IOC), which also means paying extra duties and taxes. Foreign aid accounts for more than half of the development budget. Government priorities over the years have been the development of transportation and communication facilities, agriculture, and industry. The export-oriented carpet and garment industries together now account for approximately 70% of merchandise exports. A positive note from World Economic Outlook 2010 reported Nepal’s inflation at 6.8% in 2010-1.

Pakistan's economy is predominantly based on agriculture, and has seen growth since the early 1950s despite internal strife, external conflict, sanctions, global recession, and natural disasters (2005 earthquake, 2010 floods). It is the 27^th largest economy in the world. 17.2% population lives below poverty-line (WB 2011). The tax collection in Pakistan remains at less than 10% of GDP and the lack of revenue restricts Pakistan’s spending on development programs. Textiles account for most of Pakistan's export earnings, but the government’s failure to address power issues and hence expand a viable export base has left the country’s economy vulnerable. However, in 2005, Pakistan was named the top reformer in its region and in the top 10 reformers globally (WB), and included by the Goldman Sachs Global Economics Group as one of the “Next Eleven” (N-11), a group of countries with sizeable economic potential for global impact. Unfortunately, the internal strife and fallout of War on Terror and global financial crisis has forced massive capital flight from Pakistan. Still, Pakistan was ranked 83 among 181 countries around the globe in Ease of Doing Business Index 2011, much higher regionally than countries doing better in other areas; Bangladesh is ranked 107, Bhutan 142, India 134, Nepal 116 and Sri Lanka is 102.

Sri Lanka has an economy of $56 billion (IMF, 2011) and GDP of about US$7000. Sri Lanka has shown strong growth rates in recent years, and is far ahead of Bangladesh, India and Pakistan. Its main economic sectors are tourism, and agricultural products. Overseas employment also contributes highly in foreign exchange. Since 2009, Sri Lanka is among the world's fastest growing economies after its civil war against the Tamil Tigers ended. In 2010, Sri Lanka's GDP was estimated at 8% and is expected to grow by another 8.5% in 2011. Improvements in security and infrastructure projects have lead to a return of foreign investment. For many years, the United States has been Sri Lanka's biggest market for garments, taking more than 63% of the country's total garment exports, and China has invested in multi-billion dollar infrastructure projects. International investors in the tourism and hospitality industry have also shown interest to invest in Sri Lanka due to its obvious tourism potential.

In conclusion, given the scale of South Asian development issues, development planners and practitioners need to take various approaches to help the regional economy find a solid footing in the global market. However, economic strategies must balance security solutions, and work through welfare programs to reduce poverty, strengthening local government, civil administration, improving health and education infrastructure, and providing incentives for international funding sources. To ease the burden of this deprived but dynamic region, the international community needs to continue its support for development projects through its funding and knowledge assistance and help them move into a new era of sustained growth.

Social indicators of development in the dynamic South Asian region are not always promising. However, the South Asian economy is resilient as are its people, and can do well with sustained international focus in lending and knowledge investment to supplement efforts of local governments.

South Asia comprises seven countries: Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka, representing the largest concentration of the world’s poor and also of the highest number of the conflict-afflicted. Over-population, environmental issues and bad governance feature high on development challenges, as do internal and external conflict.

 Nepal’s stability is affected by decades of Maoist insurgency. Sri Lanka has struggled through years of ethnic conflict. India has had to deal with major internal insurgencies and the political and military challenges with neighboring countries. The arms race in the region between the two largest countries of the region, India and Pakistan, which started in the 80s and grew to include nuclear capability, continues to challenge relations between them. Also, the power politics of major world players over the years, the US and the former USSR, has caused huge instability in the region and Pakistan battles serious repercussions in the form of drugs and terrorism, and the fallout of War on Terror in neighboring Afghanistan.

Not surprisingly, South Asian countries have extensive areas of inequality and extreme poverty directly connected to the conflict areas. The inclusivity of development logically depends on reducing this inequality. Since conflict is a major deterrent to political stability, no sustained growth policies have been successfully applied over the decades. However, domestic reforms and external assistance has helped provide some relief in phases.

A brief overview of the economic outlook of South Asian countries is as follows:

Bangladesh is an agricultural country, and one of the world’s most densely populated nations (164 million). A wide majority works in agriculture, though service industries contribute over half of GDP. Bangladesh has a flourishing garment industry. However, weak institutions, poverty, frequent cyclones and floods and corruption (CPI 2009: 139^th/180) undermine economic development and increase unrest despite reasonable inflow of aid from international donor, including around $100 million a year from the United States. Unemployment rate is currently closer to 5.1% and inflation 6.0% (CIA Fact Book 2011).  Still, from the '90s to 2010 industrial production increased to 30% from 20%. The increase in demand for power and other infrastructure has not been successfully met with and the country's industries and manufacturing sector have suffered greatly.

Bhutan is ranked among the top 10 happiest countries of the world. This has been achieved due to its unique five-year national development plan series based on ‘Gross National Happiness’. Bhutan is well into achieving its objective to reduce poverty to 15% by 2012-13 in its Tenth Five-Year Plan (2008-2013). Bhutan has not only been successful at most of the original MDGs but in some cases, it is going beyond the MDGs. However, trade and finance need some policy planning to facilitate more foreign investment. Regionally, the economy is closely aligned with India’s and hydropower exports to India have boosted Bhutan’s overall growth. The World Bank has been assisting Bhutan since the early 80s and projects worth US$73 million focused on education, health, private sector, and rural development and infrastructure are underway. The Global Fund is also committed to programs to fight AIDS, Tuberculosis and Malaria. The per capita income has exceeded US$2000, making Bhutan third only to the Maldives and Sri Lanka in South Asia. (WB, 2011)

          India inherited 90% of the industry in the sub-continent at partition. Due to land reforms introduced shortly after partition, the Indian economy continues to move in the right direction. With an average growth rate of 8% in the last three years, it is recognized as one of the world's fastest developing economies. However, the CIA Fact Book’s figures challenge the inclusivity of India’s economic policies as people living below poverty line remains at 41.6%, and India’s levels of child under-nutrition are double that of Sub-Saharan Africa. (WB, 2007). Despite government’s extensive welfare policies, social progress has also been hampered by Hindu caste system and anti-Muslim sentiment. The Industrial activity in India has, however, helped accelerate economic growth in the urban areas, creating jobs and increasing exports significantly. The revenue generated through tax collection has also helped create increased public spending on education, health care and various social programs to fight poverty.

Maldives comprises 1191 islands in the Indian Ocean of which almost 200 are inhabited. Tourism is its main industry, contributing almost 20% to the GDP. The Maldives economy is growing at an average of over 10% since the past two decades, although the 2005 tsunami caused a temporary setback. In 2009, the global financial crisis also caused decline of tourist arrivals and investment. However, the thorough policy planning of government, aided by International financial institutions like World Bank, continues to draw substantial investment through economy-friendly incentives. Over the longer term though, a bigger threat to Maldivian economy is seen to be the impact of erosion and global warming as 80% of the area lies 1 meter or less above sea level. Bhutan has urged the developed countries to help by reducing their carbon emissions.

Nepal is among the least developed countries in the world, and was ranked 29th on the Global Hunger Index 2010. It is a landlocked state bordered by China and India. Nepal's GDP for 2008 was estimated at over $12 billion making it the 115th-largest economy in the world. Agriculture accounts for about 40% of GDP, services comprise 41% and industry 22%. Nepal has considerable potential in hydropower, but political instability has hampered foreign investment. Civil strife and labor unrest, and its susceptibility to natural disaster continue to be a challenge. Nepal meets its energy demands through India and is contracted to import all its petroleum products through the Indian Oil Corporation (IOC), which also means paying extra duties and taxes. Foreign aid accounts for more than half of the development budget. Government priorities over the years have been the development of transportation and communication facilities, agriculture, and industry. The export-oriented carpet and garment industries together now account for approximately 70% of merchandise exports. A positive note from World Economic Outlook 2010 reported Nepal’s inflation at 6.8% in 2010-1.

Pakistan's economy is predominantly based on agriculture, and has seen growth since the early 1950s despite internal strife, external conflict, sanctions, global recession, and natural disasters (2005 earthquake, 2010 floods). It is the 27^th largest economy in the world. 17.2% population lives below poverty-line (WB 2011). The tax collection in Pakistan remains at less than 10% of GDP and the lack of revenue restricts Pakistan’s spending on development programs. Textiles account for most of Pakistan's export earnings, but the government’s failure to address power issues and hence expand a viable export base has left the country’s economy vulnerable. However, in 2005, Pakistan was named the top reformer in its region and in the top 10 reformers globally (WB), and included by the Goldman Sachs Global Economics Group as one of the “Next Eleven” (N-11), a group of countries with sizeable economic potential for global impact. Unfortunately, the internal strife and fallout of War on Terror and global financial crisis has forced massive capital flight from Pakistan. Still, Pakistan was ranked 83 among 181 countries around the globe in Ease of Doing Business Index 2011, much higher regionally than countries doing better in other areas; Bangladesh is ranked 107, Bhutan 142, India 134, Nepal 116 and Sri Lanka is 102.

Sri Lanka has an economy of $56 billion (IMF, 2011) and GDP of about US$7000. Sri Lanka has shown strong growth rates in recent years, and is far ahead of Bangladesh, India and Pakistan. Its main economic sectors are tourism, and agricultural products. Overseas employment also contributes highly in foreign exchange. Since 2009, Sri Lanka is among the world's fastest growing economies after its civil war against the Tamil Tigers ended. In 2010, Sri Lanka's GDP was estimated at 8% and is expected to grow by another 8.5% in 2011. Improvements in security and infrastructure projects have lead to a return of foreign investment. For many years, the United States has been Sri Lanka's biggest market for garments, taking more than 63% of the country's total garment exports, and China has invested in multi-billion dollar infrastructure projects. International investors in the tourism and hospitality industry have also shown interest to invest in Sri Lanka due to its obvious tourism potential.

In conclusion, given the scale of South Asian development issues, development planners and practitioners need to take various approaches to help the regional economy find a solid footing in the global market. However, economic strategies must balance security solutions, and work through welfare programs to reduce poverty, strengthening local government, civil administration, improving health and education infrastructure, and providing incentives for international funding sources. To ease the burden of this deprived but dynamic region, the international community needs to continue its support for development projects through its funding and knowledge assistance and help them move into a new era of sustained growth.

Published: SouthAsia Magazine, as Potential and Prospects, Sept 2011

An Aftar to Remember

Satire

...want to outshine the neighbor’s Iftar party? Follow my instructions...at own peril!!!

Wake up Lazy-bones!  Yes, you… the housewife who’s eaten too many parathas at Sehri and having sent the doting husband to office and chubby-cheeked Angles to school, are now sprawled in bed because you have nothing better to do! Are you bent upon making up for the time you had to spend supervising that oh-so-stubborn cook of yours to make just the right olive oil parathas for your health-conscious family? Must’ve been exhausting, but get out of bed now and start your day! I have some great tips for you to adorn your home for the next Iftar dinner you’re planning. Hey, c’mon now…don’t you want to outshine the oh-so-friendly neighbor who always manages to get more compliments than you? Ah, I see, that got your attention! Okay, lady, let’s get to work…

Let’s see now…you know, your living room could really do without this burgundy carpet. Royal as your guests may be, they do not need a red-carpet welcome! Take it out and wipe your marble floor squeaky-clean with the imported shawl that hangs in the closet forever waiting to be used. Of course I am serious! Then spray that new tangy ittar Khala gave you last Eid. Yes, yes, I know your friend Khushboo deserves it more since she gave you the tacky scarf you wouldn’t be caught dead in, but focus on the task at hand, will you? We can plan Khushboo’s retribution later! The ittar  will do wonders for the floor, not to mention the heavenly aura it can create that we all like to think of during Ramazan. It’s an Iftar-dinner you’re hosting, gal… create the right mood!

Okay, now remove that ‘throw’ you’ve placed so strategically on the back of your faux leather sofa. Take out your shiny golden dupatta and replace it with that. Of course, I’m serious! Don’t you want the guests to start thinking of gota and Eid in advance, and plan a gift for you? You need to drop subtle hints here and there, you know! Besides, your husband might be grateful to finally see the last of the throw he begged you not to buy. He might even put up with your bad cooking when the cook takes off on Eid. How about killing two birds with one stone this Eid? Er, of course I am aware you are the one who trained the cook in the first place! Why, there’s no one that cooks like you anywhere on the planet! Your husband is just ungrateful, like all husbands! Maybe he doesn’t deserve you anyway…but we’ll talk about that later. Let’s focus on the task at hand?!

Okay, that looks much better…although…I really wish you’d listen to your daughter once in a while. Teenagers these days have such a great aesthetic sense and are so creative too. Remember when she asked for the embalmed dove? You should’ve let her have it. It would’ve helped create the right mood. Anyways, find one now and hang it from the fan. Make sure you give it enough string to reach eye-level. It should keep dangling in front of everyone who enters. After a while turn on the fan exclaiming how hot the weather is. That’ll create an even more authentic effect, especially if it hits someone on the head and he or she has a brief ‘near-death’ experience. Voila…heaven on earth!   

      Now let’s see what we can do with the curtains. They’re not bad, but try and find green satin with big date-palms on it. When you serve the dates at Aftari, stand in front of the curtains to enhance the effect. And do ask little Gugloo beforehand to point out how he’d love to climb a date palm one day and pick dates himself. You can laughingly point at the curtains and say, “Oh, dear, but the dates are so high!”  A giggle or two to go with the comment wouldn’t be a bad idea.

Also, put at least ten prayer mats on the centre table to show how much you respect and care for those who pray even in these materialistic times. I know, not many would pick them up as they slouch on the sofas after having gobbled down the delicious food once the roza breaks, but then again, you’d have made your point!

Remove all those flower arrangements from your crystal vases and fill them with prayer-beads – as many different sizes and colors as you can find. People will appreciate your dedication to prayer, and what a religious statement you would have made. Full marks! 

Now, for the dining room, use the same date-palm print for a dining sheet. Don’t forget to stitch a nice wide lace to the hem, with dried-dates hanging at one-inch intervals. No, I don’t think orange lace would do. Try, Fuchsia. And learn to pronounce ‘Fuchsia’ so that you can impress everybody with your knowledge of colors other than those of the rainbow. Mm-hmm? Remember the time you kept mixing ‘teal’ with ‘tea’?!  

No, no…don’t remove the dining chairs. You don’t seriously think all your guests can sit on the carpet?! I know how we love to go back a few centuries in Ramazan-mode, but the amount of cola drinks people consume these days in place of milk, at least half of the guests would be contemplating joint-replacement surgery anyway. We don’t want to cause anyone any discomfort, do we? Not in Ramazan, anyway. And if they are hanging on to each other’s shoulders for support on the way out, you might have to arrange rides for them and they might even forget to compliment you on your excellent culinary or hostess skills. Push all the chairs against the wall, and Let them sit if they want.

Do you have Aab-e-Zamzam at home? Never mind, no one has it handy, but has that prevented anyone from serving it, if you know what I mean?! Just do the same. No, that’s not called ‘lying’! You don’t have to announce that you’re serving Aab-e-zamzam, just point to the jug and casually remark that you had it especially brought over for the faithful Rozadars, and no one will ask you what it is or where was it ‘brought over ‘from!

Okay, you know how important food presentation is? Dazzle everyone with our creative ideas. Put all your expensive crockery away. You’ve used those plates so many times…think ‘out-of-the-box’ options. No, no…not EAT out of the box! Gosh! Fine, just use your own dishes…but get some wide leaves from your garden and use them as mats for the dishes when you serve the mouthwatering delights the cook prepares. Er, sure…Elephant-Ear will do. No, no...no one will die of allergy! We don't have these issues in out blessed land...what, we could even eat leaves and nothing would happen!That's just the delicate Western disposition! Using leaves is symbolic because leaves grow on plants which are planted in the ground – to which we all shall return! See? You can subtly put the fear of God in people’s hearts! If they return to the drawing room and pick up the prayer-mat, you’d have succeeded in conveying the important message. God bless you for that, my dear.  

Okay, dear…now get to work. I’m feeling a little light-headed with my roza and all…I think I’ll take a nap while you get your act together. Then pick up the phone and invite all your friends and neighbors – don’t forget me! – and be the most popular Ramazan hostess ever. Good luck and Ramazan Mubarak!!!

Human Kindness is Limitless

Feature

Volunteers serve as a catalyst for change in a society. It is important to provide a supportive environment to these selfless individuals and organizations so that they may contribute to true nation building.

The culture of volunteerism is inherent to many societies and supplements State functions. It is also an expression of the spirit of human compassion. Sometimes, however, it may be a response to the failure of State apparatus, prompting people to form support networks with friends and families in times of crises. Whatever the reason, societies at large benefit tremendously from selfless acts of devoted volunteers.

Volunteer work may be defined as work motivated not by material gains or external pressures, but by free will. It may include assisting the physically, socially or mentally disadvantaged in their everyday struggles, running literacy programs, and disease prevention and awareness campaigns etc. by contributing time, skills or resources. A question that often teases the mind is, how the idea of volunteerism takes root in communities in the first place, and whether it is dependent on the level of affluence in societies. A cursory glance at some aspects of developed and underdeveloped cultures around the world shows motivated people in all socio-economic groups, and sometimes more so in disadvantaged groups wherein the element of empathy plays an important role even when financial constraints paralyze action, and we find international charity organizations playing their important role by offering financial support to genuine humanitarian causes. 

In the US, the spirit of volunteerism is inculcated in individuals from a very young age, starting with pre-school children. By involving their parents in educational and fun activities at school, the community takes a teach-by-example route. As we go higher up the educational ladder, this trend is further seen to be strengthened when colleges encourage ‘Gap-year’ volunteer work experiences at home and abroad, taking up causes one feels passionate about, and learn valuable life lessons along the way. Needless to say, these programs benefit recipient societies tremendously as they enrich individual outlook.

The possibilities are endless when it comes to selecting one’s cause – from becoming a part of charities focusing on creating safe and supportive atmosphere for small children, to getting involved in pressing economic situations like provision of affordable housing for low-income families. When choosing social volunteerism as their passion, American citizens are never short of opportunities in their multicultural and multiethnic society. Social volunteerism helps develop a healthy pluralistic culture that focuses beyond religious, ethnic, and racial barriers and challenges misconceptions, thereby promoting social harmony. For example, the Sharon Pluralism Network working in a small town in Massachusetts helps bring “change at grassroots level in the society” through collaboration of seven town organizations “that partner together to support multicultural and interfaith understanding and engagement.”

This American spirit of volunteerism is extended to outside of the country as well, and has benefitted South Asian societies greatly. For example, the charity, CARE, has worked extensively in Pakistan, India, Sri Lanka, Bangladesh and Nepal to fight poverty and social injustice, running literacy programs and empowering women. CARE volunteers worked tirelessly in Pakistan during the 2010 floods alongside local volunteers to provide shelter, health and sanitation, and safe water facilities. Continuing CARE projects in India and Sri Lanka focus on disadvantaged children at orphanages and care centers, helping with teaching both life skills and handicrafts along with basic education, while also supporting the mentally and physically challenged. In Nepal, CARE projects work on special needs education and vocational training at orphanages. In Bangladesh, volunteer work focuses more on improving the local infrastructure that is perpetually caught up in a cycle of cyclones and floods. American volunteers have helped locals in building walls, drainage systems, playgrounds and clinics, and run educational programs that focus on health. Also, CARE projects have focused on food insecurity, maternal mortality, HIV prevention strategies, literacy, capacity building of communities etc.

Pakistan is a land of contradictions. While its rich history of art and architecture stretches back to 5,000 years, the present state of weak governance coupled with threats of terrorism has rendered the country paralyzed on many fronts. However, challenged by the holes in sustained development efforts of the State, resilient Pakistanis continue to take up the roles of builders and sustainers with or without help from international humanitarian organizations. The Pakistan Centre for Philanthropy (PCP) ranked Pakistan as the sixth most philanthropic country in the world. In a 2004 study it noted that more than 200,000 Pakistanis volunteer their skills on a full time basis. This view is supported by a 2005 report by The Christian Science Monitor which states that, “Pakistan has one of the highest rates of philanthropy in the world… 58 percent of Pakistanis volunteer their time to needy causes, giving nearly $700 million a year in charity.” Judging from the success of the Shaukat Khanum Memorial Cancer Hospital of Imran Khan which was built solely on public donations worth $22.2 million, to one man’s dream, the Edhi Foundation, which is listed in the Guinness Book of World Records as the world’s largest volunteer ambulance service, benefits millions of people in need, this culture of charity is indeed intrinsic to Pakistani society even as it continues to face numerous challenges on a daily basis. Despite widespread corruption in many government departments, volunteer charity organizations are widely respected for maintaining transparency and creating an efficient and effective image of Pakistani volunteers.

Pakistanis living abroad, like Pak-Americans, also continue to support the less privileged in their country of origin. During the 2005 Earthquake and the 2010 Floods, they donated generously towards relief efforts. Many Pakistani-American organizations also contributed time, skills and funds for victims of the 2004 Asian tsunami and for victims of Hurricane Katrina, according to a report in US Dept of State’s The Washington File. Active humanitarian organizations among these included Association of Pakistani Physicians of North America (APPNA), Pakistani Association of Greater Seattle, Association of Pakistani-American physicians, The Council of Pakistan-American Affairs (COPAA) of Southern California, The Organization of Pakistani Entrepreneurs of North America (OPEN) etc. Many Pak-Americans contributed in individual capacities as well.

Conversely, for years American volunteers have also worked through charities and in their individual capacity in Pakistan in relief efforts during times of crises. While their contribution has been invaluable, an important feature of this contact is formation of bonds which go beyond the short period of actual contact and helps dispel misconceptions on both sides. An American volunteer, Dr Mary Burry, visited Pakistan for relief work during the 2005 Earthquake. The Christian Science Monitor later quoted her as saying, “Like most Americans, I had the idea that this is a pretty dangerous place to be…” and the experience “totally changed my concept of Pakistan.” Another American volunteer, Wesley Olson remarked, “I’ve been to eight or nine countries by now - and by far the nicest people I’ve met have been here.” In turn, Pakistanis were also deeply touched by the generosity and dedication of the American helpers.

When all sides prosper due to actions of a few, it is indeed a wonderfully simple way to bring countries closer together. Selfless volunteer work helps develop a culture of kindness and compassion by benefitting the most vulnerable sections of communities, enriching the giver as much as the receiver. It is simply an expression of human kindness that spreads outwards and envelopes everyone in its warmth.

Published in SouthAsia as: Human kindness is Limitless June 2011

The challenge of Slums

Feature

Some of the largest slums in the world adapt innovative, if indeed short term, solutions at the hands of slumlords to fulfill basic needs where States fail

The slums of India are not a recently discovered phenomenon but came into focus more so when Danny Boyle’s 2008 blockbuster, Slumdog Millionaire, appeared on box-office to enthrall audiences across the globe. The tough lives of the slum-dwellers were highlighted through the plight of child stars, who travelled all the way to the red carpet of Oscars and back to the reality of their disease-infested slums, to join 60 million other slum-dwellers of India in a life they would probably never be able to escape.

These slums – centers of healthcare nightmares battling diarrhea, TB, maternal mortality and domestic abuse and child labor living in what the UN terms ‘unacceptable living conditions’ – characterized by lack of water and sanitation, overcrowding, non-durable structures and insecure tenure, feature in the UN-HABITAT report, The Challenge of Slums: Global report on Human Settlements 2003, as one of the biggest challenges of urban living. According to the report, the 2% annual growth rate is expected to double so that one in every three people in the world will end up in a slum within 30 years unless urban growth is checked through rigorous planning. This study of global urban conditions also finds that the 30 richest countries host only 2% of slum population while in the 30 least developed countries, this percentage is almost 80%. In India, though not exclusive to Mumbai, slums have been a major challenge, and an overwhelming 55% of the population of Mumbai lives in slums, which cover only 6% of the city’s land.

The generally understood and accepted reason for formation of slums is massive migration of workers to cities and production centers in search of job opportunities. Naturally, the new workers from poverty ridden areas who are already struggling to survive cannot afford renting new housing and make temporary shelters which get transformed rapidly into semi-permanent housing colonies. Since these are unplanned and basic amenities are missing, there is not only an increased strain on the existing resources of the region, but leads to further deterioration of services outside the slums as well. Moreover, slums also serve as breeding grounds for all sorts of criminal activities.

Many slum-dwellers of India diligently shun any re-housing or development plans because they believe the corrupt politicians and developers will go back on their promises and leave them hung out to dry. Years of encroachment on the vast stretches of public land owned by official agencies but neglected in development planning, these slums also represent billions of dollars worth of dead capital. Unfortunately, the slum residents get the raw end of the deal either way. They suffer humiliation and battle constant health risks while forced to house twice as many people in spaces barely enough for half the number of residents. On top of that, the slumlords that control all services provided in slums, including rent and electricity, are harsh and sometimes worse than criminals, extracting their full share while boasting of providing a service that the State has not been able to deliver.

To start with, the slum mafia starts out with one small hut at a time, slowly gaining strength using bribes and coercion to grow into a whole colony. Funded or coerced by the slum mafia, politicians make a pretense of working to provide basic services for slum dwellers including water supply, drainage, electricity and roads. Within a few years of official red-tape the colony is regularized and slums become permanent growing, developing entities. A stark example in this regard is that of Mumbai’s 1900 acres of land for airport complex, widely reported in the media for losing almost 150 acres of land to encroachment. Ultimately, when relevant government agencies took notice and the process for re-location of slums started with planned surveys, many of the surveyors were attacked by the slumlords, which also simultaneously started evicting residents if they met any resistance to their designs. Gangsters earned profit by forcing slum-dwellers to partition their already cramped and small units into multiple ones, and surveyors were either bribed or forced to record the divisions as new units so that the government would have to provide four free flats to four different families when in actuality there was only one. The slumlords would then give only one new flat to the family, increase rents, and sell remaining three flats at a market price and pocket the profit too.

Despite the horror of slum dwellers existence, the level of entrepreneurship displayed by slumlords and the hope, however small or distorted, it offers to millions for a better life merits recognition. Where governments failed to deliver to their citizens with adequate provision of basic civic facilities and infrastructure, these slumlords stepped forward to fill the vacuum and proved to be William Drayton’s ‘Social Entrepreneurs’, described as, “where others see barriers, [Social Entrepreneurs] delight in finding solutions and in turning them into society’s new and concrete patterns.”

However, as asserted in the UN report, what is truly needed is not just finding opportunity in adversity through manipulation or extortion, but by getting to the root of the problem that gives rise to slums in the first place: absence of adequate employment opportunities to improve the economic condition of slum dwellers. Some helpful steps in this regard would certainly have to include development of industrial areas close to smaller towns so people don’t have to migrate to large cities in search of better work opportunities, developing and promoting transportation facilities to encourage free movement to and from urban work areas to living centers in rural communities, and considering upgrading existing living spaces as a more cost effective solution in the long run to re-location options. Unfortunately, lack of political will and opportunistic approach of corrupt government officials might need to be addressed before any positive change can be seen in the countries hosting huge populations of slums around the world.

SouthAsia Magazine, The Challenge of Slums Feb 2011